Mark 9:20: And they brought the boy to him. Regarding their translation, and whether the definite article (the Greek equivalent of “the”) is alongside or not, is a matter for debate. And one of the crowd answered him, “Teacher, I brought my son to you, who has a mute spirit (pneuma | πνεῦμα | acc sg neut). In the New Testament, the English words “Holy” and “Spirit” are translations of the Greek words hagion and pneuma respectively. The corresponding Greek word is pneuma. Wow! Of these, all the Critical Texts agree in omitting nine (*1) (or in substituting another reading) and in adding three (*2). Both words are commonly used in passages referring to the Holy Spirit. St. Mark wrote the man had an “unclean spirit” and St. Luke wrote he had an “unclean devil.” Mark used the Greek word pneuma meaning spirit, and Luke used the Greek word daimonion meaning demon (Mark 1:23; Luke 4:34). INT: to have [child] through [the] Spirit Holy. The Greek term appears 21 times in the New Testament in the context of demonic possession. Pneuma (πνεῦμα) is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". to the Hebrews, see ZNTW i. I am also restricting my discussion of Christianity to North American evangelicalism (broadly understood), and of medicine to Western culture. It can literally mean "a current of air," "breath," "blast," or "breeze." Pneuma = Spirit, is the Greek word corresponding with the Hebrew ruach in the Old Testament.. As to the Greek word (pneuma): we must consider I. the occurrences, and II. Dr. E. W. Bullinger, in the Companion Bible… Matthew 1:20 N-GNS GRK: γεννηθὲν ἐκ πνεύματός ἐστιν ἁγίου Fifth, the first meaning of the word “ pneuma ” infers his second meaning in 19:30. In English translations of the Bible, unclean spirit is a common rendering of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוח טומאה).. From these two writers, we understand clearly the man had an unclean demon spirit influencing his life. The word’s first use in the Bible appears in the second verse: “The Spirit of God [ Ruach Elohim ] was hovering over the waters” (Genesis 1:2). KJV: of the Holy Ghost. It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ruach רוח in the Hebrew Bible, and in the Greek New Testament. the usage :-- I. Pneuma occurs in the Received Greek Text 385 times. This verse is interesting by its double meaning of “ pneuma ”. The narrator describes the death of Jesus in 19:30: “ When Jesus had received the vinegar, he said, ‘It is finished’; and he bowed his head and gave up his spirit (pneuma). Matthew 1:18 N-GNS GRK: ἔχουσα ἐκ πνεύματος ἁγίου NAS: to be with child by the Holy Spirit. (1900), p. 16 ff. On the connexion of Prisca or Priscilla and her husband Aquila with the Roman Church, see SH p. 418 ff., supplemented by Edmundson The Church in Rome, p. 242 f., and for Harnack’s suggestion that Priscilla may have been the author of the Ep. The Greek term pneuma means breath, wind, or spirit and is the root of medical words related to the lungs, such as pneumonia, and of theological words related to the Holy Spirit, such as pneumatology. This situation reflects a usage of what the Bible's writers term "spirit." Spirit is the English translation of the Hebrew ruach (Strong's #7304),in the Old Testament and the Greek pneuma (Strong's #5141) in the New. Strong's Greek: 4151. πνεῦμα (pneuma) — 383 Occurrences. 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